Lutherans, Methodist, Roman Catholics, and most other Christians, agree that: Individuals are initially hopelessly lost in sin and separated from God. Separation between God and man is overcome through Justification — “the free and unmerited assistance or favor or energy or saving presence of God in his dealings with humanity Justification is in no way earned by the individual. It was one of the most important theological disputes of the Reformation. It is also difficult to harmonize the beliefs of various Protestant denominations as they have evolved. However, with a great deal of effort, and some creative editing, it is possible for two faith groups create a single document that they can both agree on. However, the words themselves will often mean quite different things to followers of the two groups. This appears to have happened in the case of a joint effort by Lutherans and Roman Catholics, later joined by the Methodists Impact of the Joint Declaration Disagreements over the nature of Justification were “in the 16th century, a principal cause of the division of the Western Church” 1 into Roman Catholicism and Protestantism. At the time of the Reformation, both Protestants and Catholics condemned each other in the most vicious terms over their disagreements in the doctrines of justification.
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The Catechism Lesson by Jules-Alexis Meunier The catechism’s question-and-answer format, with a view toward the instruction of children, was a form adopted by the various Protestant confessions almost from the beginning of the Reformation. Among the first projects of the Reformation was the production of catechisms self-consciously modelled after the older traditions of Cyril of Jerusalem and Augustine. These catechisms showed special admiration for Chrysostom ‘s view of the family as a “little church”, and placed strong responsibility on every father to teach his children, in order to prevent them from coming to baptism or the Lord’s table ignorant of the doctrine under which they are expected to live as Christians.
Lutheran catechisms[ edit ] Luther’s Large Catechism typifies the emphasis which the churches of the Augsburg Confession placed on the importance of knowledge and understanding of the articles of the Christian faith. Primarily intended as instruction to teachers, especially to parents, the catechism consists of a series of exhortations on the importance of each topic of the catechism.
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther (–), a German friar, ecclesiastical reformer and theologian.. Luther’s efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire.
The day is dedicated to the saints of the Church, that is, all those who have attained heaven. It should not be confused with All Souls’ Day, which is observed on November 2, and is dedicated to those who have died and not yet reached heaven. Although millions, or even billions of people may already be saints, All Saints’ Day observances tend to focus on known saints –that is those recognized in the canon of the saints by the Catholic Church.
All Saints’ Day is also commemorated by members of the Eastern Orthodox Church as well as some protestant churches, such as Lutheran and Anglican churches. Generally, All Saints’ Day is a Catholic Holy Day of Obligation, meaning all Catholics are required to attend Mass on that day, unless they have an excellent excuse, such as serious illness. Other countries have different rules according to their national bishop’s conferences.
The bishops of each conference have the authority to amend the rules surrounding the obligation of the day. The choice of the day may have been intended to co-opt the pagan holiday “Feast of the Lamures,” a day which pagans used to placate the restless spirits of the dead.
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The historical period of Lutheran Orthodoxy is divided into three sections: Lutheran scholasticism developed gradually especially for the purpose of arguing with the Jesuits , and it was finally established by Johann Gerhard. Abraham Calovius represents the climax of the scholastic paradigm in orthodox Lutheranism. Near the end of the Thirty Years’ War , the compromising spirit seen in Philip Melanchthon rose up again in Helmstedt School and especially in theology of Georgius Calixtus , causing the syncretistic controversy.
Another theological issue that arose was the Crypto-Kenotic controversy. After a century of vitality, the Pietist theologians Philipp Jakob Spener and August Hermann Francke warned that orthodoxy had degenerated into meaningless intellectualism and Formalism , while orthodox theologians found the emotional and subjective focuses of Pietism to be vulnerable to Rationalist propaganda. Rationalism[ edit ] Rationalist philosophers from France and England had an enormous impact during the 18th century, along with the German Rationalists Christian Wolff , Gottfried Leibniz and Immanuel Kant.
Their work led to an increase in rationalist beliefs, “at the expense of faith in God and agreement with the Bible”. Instead of considering the authority of divine revelation, he explained, Rationalists relied solely on their personal understanding when searching for truth. Catherine’s Church, Hamburg , wrote apologetical works against Rationalists, including a theological and historical defence against the historical criticism of the Bible.
Representing the continuation of the Finnish Awakening to the present, youth are confirmed at the site of Paavo Ruotsalainen ‘s homestead. A layman, Luther scholar Johann Georg Hamann — , became famous for countering Rationalism and striving to advance a revival known as the Erweckung, or Awakening. Those associated with this Awakening held that reason was insufficient and pointed out the importance of emotional religious experiences. Although the beginning of this Awakening tended heavily toward Romanticism , patriotism , and experience, the emphasis of the Awakening shifted around to restoring the traditional liturgy, doctrine, and confessions of the Lutheran church in the Neo-Lutheran movement.
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These differences remain; they are basic and currently irresolvable. The document simply listed explanations, both from the Lutheran and Roman Catholic belief systems. They agreed that “The teaching of the Lutheran churches presented in this Declaration does not fall under the condemnations from the Council of Trent. The condemnations in the Lutheran Confessions do not apply to the teaching of the Roman Catholic Church presented in this Declaration. Response to the Joint Declaration: The declaration has received negative reviews among some religious conservatives.
The ‘joint declaration on justification’ aims to resolve a four-centuries-old theological dispute dating from the time of the Reformation. Joint meetings finally led to a resolution: The two communions are to declare officially on 31 October [ ] that mutual doctrinal condemnations pronounced at the time of the Reformation no longer apply. It is believed to be the first time that the Vatican has ever declared that Catholic doctrinal condemnations no longer apply to a Protestant communion.
Roman Catholicism has changed greatly since the Second Vatican Council; many Lutherans tend to look upon that church as it existed at the time of the Council of Trent. The declaration shows that Lutherans and Catholics are both Christian groups who have “much more in common than what divides them.
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Elwell claims that Christian theologians view all the other roles of Christ as falling under one of these three distinctions. Prophet Christ is the mouthpiece of God as the Prophet, speaking and teaching the Word of God,  infinitely greater than all prophets, who spoke for God and interpreted the will of God. Christ, as the Word John 1: As the true Light John 1: Jesus affirmed his Divine identity and ultimate authority, revealing God to humanity, continuing His work into the future as the Light Revelation The Bible refers about the Prophetic nature of Jesus Christ in the following verses:
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Clarence Kraase the two year old boy of Fred Kraase, who lives two miles east of Brillion died last Tuesday of influenza. Manitowoc Pilot Thursday, April 21, pg. Fred Krase sic died last Tuesday and the funeral was held yesterday at Reedsville.
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